Prayer for personal discernment
Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”
Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.”
The third prayer we pray is a prayer of personal discernment. As we listen to God’s guidance we begin to begin to compare our actions first, but eventually our very character with the truth that god speaks to us.
This prayer reaches from God, through our own spiritual ears, and into our hearts and leads us into what those following the 12 Steps refer to as a “moral inventory”. Jesus led His disciples in this practice routinely, often in debriefing moments after healing and teaching the crowds around Him. He tested them even as He led them to learn to test themselves.
Here in John’s gospel we are shown the important link between our disobedience and sin. We sin, not only out of rebellious choices, but perhaps even deeper, because we are slaves of sin. The popular song below reminds us that in Christ we have freedom from that slavery to sin and death, or more specifically as the song suggests, to fear. What does fear have to do with slavery to sin? Fear keeps us from looking at it.
From the bloody cinema classic, The Usual Suspects, we get the line: “The greatest trick the devil every pulled was convincing the works that he did not exist.” This article, from Heathwood Press examines the progression of such a notion, but ends up in a form of self-condemnation, tripping over the concept of the devil “myth”. Mythos does not mean make believe. It means does not describe the truth or falsity of a claim. It refers to the format it is communicated – specifically, as a story. (For example, any explanation of the creation of the works that begins “thousands of years ago, in a place far, far away” is told as myth whether it is followed by the story from Genisis, the Big Bang, or Star Wars. Scientific, verifiable evidence would be video footage of the actual event.) When we make an external evil non-existent, we lay the blame squarely on ourselves. While in one light, this provides motivation to change, it also begs the question: Why haven’t we learned to overcome evil as a society? if the answer to that is that we are unable, it logically determines something (or someone) holding a dominating power over our will. Hence, as Jesus says, if we win, we are slaves to it. Fear holds us back from confronting that fear – and our refusal to confront it leads to an inability to change.
One last example from the pagan works on the importance of naming the enslaving forces in our lives comes from Plato in his Allegory of a Cave. Truth that we cannot see has power over us. Truth that we will not see has just as much power, but it is more tragic. What Jesus gives US is the ability to see, little by little, that power that enslaves us, so that we, in turn, can return and ask Him for help.
What sin has enslaved you?